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Benjamin Franklin Religion
The 230th anniversary of the opening of the Constitutional Convention in Philadelphia 25 May 2017 was “the year of our Lord” Benjamin Franklin’s entire document does not have much for religion but it cannot be assumed that religion is not mentioned. The text of the unamended constitution, except for the 1787 text, is exclusively secular.
During a meeting, octogenarian Benjamin Franklin proposed opening the meetings with prayer, questioning why they had not considered applying to the Father of Lights to illuminate their understandings before.
Franklin, a prominent printer, scientist, and diplomat, suggested that Philadelphia delegates begin their daily deliberations with prayer, despite his self-described “thorough deist” background and rejection of his parents’ Puritan faith, as a poignant and peculiar suggestion.
It is a very ironic thing that only a few people understood what was there and some others who were devout accepted it and others failed in it. And Benjamin Franklin, at the end of his speech, lamented that the convention prayer was deemed superfluous except in a volume of three or four.
Franklin, a deist, questioned fundamental aspects of Christianity, including Jesus’ divine nature. However, his childhood immersion in the Puritan faith and his adult relationships with traditional Christians remained tethered to his parents’ religion. Despite questioning basic points of Christianity, Franklin often acted and sounded like a Christian, indicating a strong adherence to his parents’ religion.
Franklin’s extensive knowledge of the King James Bible, particularly the Bible, was evident in his writings and speeches. He used the pseudonym “Silence Dogood” to write for his brother’s newspaper, the New England Courant. Franklin’s family regularly attended a Congregationalist church in Boston, where he claimed to have read the entire Bible by age 5. Despite his modest means, his parents considered sending him to Harvard to become a pastor, but concerns about his growing skepticism stifled his plans.
Ben Franklin, a young man, believed in personal responsibility and industry as key to worldly success. He devoted himself to a personal “plan of conduct” and practiced godly virtues. He maintained contact with his sister Jane Mecom, an evangelical Christian, and established a business relationship with George Whitefield, a celebrated evangelist during the Great Awakening.
Franklin admired Whitefield and even proposed a colony in Ohio to model the best principles of Christianity. Despite occasional criticism from the preacher about his soul state, Franklin remained committed to his principles and remained close to his sister.
The Revolutionary War led Benjamin Franklin to believe that God was moving in American history. He cited Bible verses and Psalms to support his claim, arguing that without God’s help, the Founding Fathers would not succeed in political building. Franklin reminded delegates that they had prayed daily for divine protection at the beginning of the war.
Today, some pundits seek to remake the Founding Fathers in their own image, but Franklin’s example reveals that the historical truth is often more complicated. The Founding Fathers’ success in political building was no better than the Builders of Babel.
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